Category Archives: church planting

Private religious or disciples?

I have a high respect for the ministry of Agape Sweden and especially the work that Tord Larsson is doing. I am inclined to agree that there is much more openness in Sweden to the Gospel when one considers the last 30 years. At the same time we have to be careful with the kind of observations that we make as we identify people’s interest in Christ and their desire to getting to know Him. From experience I can tell that it is “quite easy” to lead someone in a prayer to accept Jesus Christ… But what does that stand for? The overwhelming majority of people who “accept Jesus” through an evangelistic encounter on the streets never ever become part of a church and might not show the “fruit” of following Jesus in changed lifestyles and habits.

As an evangelist, pastor and church planter I rejoice with every single person who shows a desire to getting to know Jesus, however, I am careful to rejoice too abundantly unless I recognize the fruit of repentance and their new life in Jesus.

Having prayed with many hundreds of people “to salvation” I can honestly tell that many of those I prayed for don’t live the life of a disciple. At the same time as my awareness of the discipleship process grew I have seen many more people become disciples as I introduced them not only to this “step of salvation” but what it had for consequences in lifestyle and belonging (church).

We know from Jesus’ approach that as the crowds grew he tightened and clarified what it meant to follow Him with the result that many actually left Him. They were touched by Him, they were healed, they saw miracles and yet never became disciples!

Let us pray and work in such way that we multiply disciples, rejoicing with every ray of light and hope in our dark times as mentioned in the article BUT also realize that this is only a glimpse of what it really means to follow Jesus. It would be interesting to know how many of those who acknowledge to becoming Christians are integrated in the Body of Christ doing His will together with others.

What do you think?

John

Ayaan Hirsi Ali is doing it again! And Richard Dawkins is on her side! – Battling fundamentalistic Islam

A friend of mine sent me his weekly letter where he addressed “the remarkable twist of Ayaan Hirsi Ali, darling of the liberal crowd, a modern day hero in Richard Dawkins’ book, is now appealing to Christian churches to wage a propaganda battle against Islam by starting new Christian schools, sending Christian volunteers into city neighborhoods and spreading the Christian message!”

Today we have again an article in SVD on the Muslim extremists, we speak about the need of dialogue and understanding each other.  Some years ago, our own Dick Erixon wrote in “Nyliberalen” that he considered Ayaan Ayaan Hirsi Ali as the worldest foremost debater especially in regards to the question of the survival of Western “Civilization” (notice the quotation marks!) – and how to deal with fundamentalist Islam in a free society. In August 29, 2005 Ayaan Hirsi Ali was awarded the annual Democracy Prize of the Swedish Liberal People’s Party “for her courageous work for democracy, human rights and women’s rights.” She received the prize at a ceremony at the Swedish Riksdag from the party leader Lars Leijonborg.

Ayaan Hirsi Ali was born Ayaan Hirsi Magan 13 November 1969 in Mogadishu, Somalia is a Dutch intellectual, feminist activist, writer, and politician. She is the estranged daughter of the late Somali scholar, politician, and revolutionary opposition leader Hirsi Magan Isse. She is a prominent critic of Islam, and her screenplay for Theo Van Gogh’s movie “Submission” led to death threats. Through the worldwide spread of this instance she became know to a wide international audience. Since van Gogh’s assassination by a Muslim extremist in 2004, she has lived in seclusion under the protection of Dutch authorities.

When she was eight, her family left Somalia for Saudi Arabia, then Ethiopia, and eventually settled in Kenya. She sought and obtained political asylum in the Netherlands in 1992, under circumstances that later became the center of a political controversy. In 2003 she was elected a member of the House of Representatives (the lower house of the Dutch parliament), representing the People’s Party for Freedom and Democracy (VVD).

In 2005, she was named by Time magazine as one of the 100 most influential people in the world.

Now she is doing it again!

Let me quote from my friend’s letter: In her new book, Nomad, she continues her campaign against radical Islam. She is presently in Holland promoting her book, which quotes arch-atheist Dawkins on the cover saying: ‘This woman is a major hero of our times.’

Solution

Europe is sleepwalking towards its downfall, she warns, a cultural, ideological and political downfall; because churches neglected the immigrant ghettos. But there is a solution, she suggests. Mobilize the churches again! If Saudi-Arabia can invest millions in Koran schools and religious propaganda, why not the Catholic Church, with all its wealth and millions of faithful followers? She says that churches could be active in Muslim communities and offer there the same services that radical Muslims now do, by building schools, hospitals and civic centers, and doing the same civilizing work they did in Africa during the colonization period. 

Now, is there any white person who could get away with saying that?! Westerners have looked on for too long while Muslim scholars won souls, she continues. Churches of all persuasions must enter the competition of systematic religious propaganda with Islam, to curb its growth. Churches should revive such Christian institutions as schools, Christian volunteers in urban neighborhoods, and the spreading of the Christian message!

The West is losing the propaganda war, she says, and the Church can help Muslims assimilate. Motivating immigrants to adopt Western values has been neglected for too long. European leaders–including church leaders–have for decades neglected to take the newcomers into their flock.

“It’s maybe paradoxical to call in the church, while advocates of the enlightenment always fought the Vatican,” writes Hirsi Ali, “but Christianity has changed and the Church has become a much more tolerant institution.” (Dawkins may be reading her books, but she doesn’t seem to be reading his!)

Choice Muslims don’t need to give up their faith to assimilate, she allows. They can pray, keep Ramadan and other Islamic practices.  But they need to give up the social-political side like Jihad, Sharia, the oppression of women, intolerance against homosexuality or those born Muslims but who want something else. “That is a choice. Immigration is a choice. Nobody forced them to come here. Everybody came here willingly.” “In my opinion,” she was reported as saying, “many Muslims are searching for a God that answers to the description of the Christian God. Instead they are being given Allah.” Those Muslims who want to believe in a Creator and eternal life should choose for Jesus as their spiritual leader, she suggests.

The new approach of Ayaan Hirsi Ali to stop the “Radical Muslimization process” will without a doubt call forth many responses and reactions from both Muslims and secular people. She offers an alternative, the only alternative, to a challenge that has been left unchallenged for years because of its political un-correctness. The fact that Ayaan Hirsi Ali sees no other way out in spite of her anti-religious foundational stand makes one wonder whether she is starting to see light in the tunnel. (Of course could one wonder about her discernment in regards to earlier Christian missions and the present liberal stand of many churches, but what the heck, she is at least daring to speak out as usual!) She does need protection, so pray for her because many snakes will be rattled out from the fundamentalistic nest trying to bite her!

John

Missionary work in Sweden, 1883

I have come across an interesting newspaper article from the New York Times from December 10, 1883 addressing the need for missionaries to Sweden. Here is a copy of the article which I found very interesting!

Nothing seems to have changed!

John

Don’t leave anyone behind! – On Oikos evangelism

Much has been said and written about evangelism, Dagen and many others have their opinion about evangelism in Sweden in 2010 (here, here, here, here). One of the aspects of church is not only the involvement in the new community of believers through a new life in Jesus Christ. There is an aspect that so many people forget… and that is the involvement and care for the old network of family and friends. In our church (New Life Stockholm) we have seen whole groups of people turn to Jesus because we try to consider the fact that people belong to networks and are more than just individuals “whose souls have to become saved”.

Leaving behind

Don’t leave anyone behind is not a theological statement; I want to create an awareness that faith in Christ Jesus without a doubt has a dimension where we have to leave something behind; when Jesus says “follow me” there is literally a step which requires us to leave something else.

Bringing along

At the same time, as we will shortly see in the scriptures that we will read, there is a dimension of engagement and involvement with those who are non-Christians, whether family, friends, colleges, classmates.

The NT describes many situations where we find the implementation of this dimension of Christian faith.

  • Faith is not only a personal matter, although it has to start with a personal decision.
  • Faith is also a community matter.
  • The problem today is that we have privatized faith and separated faith from daily life, basic daily decisions and behavior.
  • Faith is not private; faith is community and has a direct consequence for we way we make decisions, create values and it directs the way we behave and the direction we go.

It is an unquestionable fact in the Bible that those people who find faith in Jesus in Christ influence other people around them as a direct consequence of their newly found faith. Let’s read some Scriptures…

Lydia’s Conversion in Philippi

Acts 16: 11From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis. 12From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

13On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14One of those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. 15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

25About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everybody’s chains came loose. 27The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28But Paul shouted, “Don’t harm yourself! We are all here!”

29The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30He then brought them out and asked, “Sirs, what must I do to be saved?”

31They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32Then they spoke the word of the Lord to him and to all the others in his house. 33At that hour of the night the jailer took them and washed their wounds; then immediately he and all his family were baptized. 34The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole family.

In verses 15 & 31, 32 we get some important information, in both cases with Lydia and with the jailor we read about the fact that their households had come to believe and were baptized along with them.

The Oikos

The word which we have translated into “households” comes from the Greek word Oikos. In other scriptures, for example in Acts 10 verses 24 & 27 we read that this Oikos is more than just a family, or traditional household as we know it.

The Oikos represented the basic social unit by which the early church grew, spreading the Good News of Jesus Christ, the risen Lord.

Michael Green, “Evangelism in the Early Church”, confirms that “the (oikos) family understood in this broad way, as consisting of blood relations, slaves, clients and friends, was one of the strongholds of Graeco-Roman society.

We can see what an Oikos meant to the early church.

  • An oikos was the fundamental and natural unit of society, and consisted of one’s sphere of influence-his/her family, friends, and extended to acquaintances, neighbors, slaves and employees.
  • And equally important, the early church spread through oikoses-circles of influence and relationships. The first church didn’t have mass campaigns for evangelism.

Bringing along our Oikoses in relationship to God is the God-given and God-created means for naturally sharing our SUPERNATURAL message.

  • The early church spread as people within the Oikoses saw how people were transformed, how people turned from their sins, how broken people were restored, how broken relationships were mended and how hopelessness turned to hope!
  • In the early church, it was the restoration of balance, the restitution of wrongs, and the fragrance of an attractive new life that drew so many to the new Oikos that God was forming. (God’s church is also called Oikos – a new Oikos where people find a new home).

Don’t leave anyone behind! In the Scriptures, which we just read we identify how, God is not only dealing with individuals, but with whole groups, Oikoses. Summary: The apostle Paul and his small group of people were together involved in these encounters.

What can we learn:

  • Don’t go alone; you belong to a group of people who share the same faith; open your old Oikos to brothers and sisters who can help you to touch their lives with the Good News!
  • Be active, not passive. It is a deliberate choice.
  • “Begin to speak” — people must hear the Word of God.
  • When one person accepts Jesus as Savior, ask him if he/she would like to have you help them share the Good News with their Oikos!
  • The new Christian’s credibility with them opens the door for God’s love!

STOCKHOLM2020 – starting 50 new churches by 2020 in Stockholm!

Finally the press (Dagen) and bloggers are catching up (here, here) and give some attention to the new Stockholm2020 network that has as goal to start 50 new churches by 2020! In a time when so much attention is given to discussion about Christian faith here in Sweden we have forgotten to be doers of the Word.
We are great in talking, ruminating and discussing all aspects of Christian faith, Christian walk and Christian initiatives but are rather handicapped when it comes to flesh out the “Mission of God” (Missio Dei) into our world.
"Stockholm by night" - “The light that shines farthest, shines brightest at home.”
The recent research about the state of the Church in Sweden (here) and especially Stockholm has created within me a determination and a single mind approach in regards to the planting of new churches in Stockholm to be able to reach new people with the not only “Good News”, but “Great News” that we have!
My wife and I have been part of the planting of churches since 1986 which today are still functioning and have released many other church plants and initiatives. It is not only Peter Wagner who thinks that the “planting of churches is the most effective evangelistic method under the sun”. I am a true believer of that as well!

Church Planters needed!
I want to give a challenge to those of you who read this; ask God whether you might be one of those who will be part of any of the new church plants in the near future… I am challenging our own church; New Life Church in Stockholm, to plant 20 of the 50, which I mentioned earlier. We could use some help!

In two weeks I will start a church planting course in Stockholm during two (2) Saturdays, information can be obtained from this website.

I hope to see you involved in the planting of many new churches in Stockholm… and by the way you don’t need to be a Swede to be part of such initiatives!

That’s the Way I see it!
John

A new way of creating Coffee Latte (just because I like it!)

caffe latte

Origin of Coffee Latte

In Italian, latte (Italian pronunciation: [ˈlat̪t̪e], English: /ˈlɑːteɪ/) is simply the word for milk. What in English-speaking countries is now called a latte is shorthand for “caffelatte” or “caffellatte” (“caffè e latte“). The long Italian form literally means “coffee and milk”, similar to the French café au lait, the Spanish café con leche and the Portuguese café com leite. Caffe latte is today part of the defined international coffee menu, which also includes cappuccino and espresso.

Ordering a “latte” (popular North American use) in Italy will get a large glass of (most likely) hot milk, as latte simply means milk in Italian.

According to the Oxford English Dictionary the term caffè latte was first used in English in 1847 (as caffe latto), and in 1867 as caffè latte by William Dean Howells in his essay “Italian Journeys”. However, in Kenneth Davids’ Coffee: A Guide to Buying, Brewing and Enjoying it is said that “At least until recently, ordering a “latte” in Italy got you a puzzled look and a hot glass of milk. The American-style caffe latte did not exist in Italian caffes, except perhaps in a few places dominated by American tourists… Obviously breakfast drinks of this kind have existed in Europe for generations, but the caffe version of this drink is an American invention…”

God of the City! Chris Tomlin

My friend and fellow church planter Douglas Molgaard put this song on one of his blogs some time ago… shortly after our church planting conference in April… The song had been a theme song throughout the conference and it was (is) an important reminder of the fact that our God truly is the God of the city.

A few weeks ago as we were worshipping God on a mountain in Gothenburg, Sweden, we looked out over the city and over the area where we are in the process of planting a New Life church, we sang this same song… While worshipping and declaring the truth of the fact that He is the God of the city through the accomplished work of Jesus Christ on the cross, faith and perspective entered our hearts and minds…

Enjoy this wonderful song and tune in as you worship the God of YOUR CITY!

John van Dinther